by Matthew Pinson | Mar 25, 2015
For many decades the motto of Welch College has been taken from Psalm 43:3: “O send out thy light and thy truth.” This has been symbolized in the official College Seal, about which my colleague Dr. E. Darrell Holley wrote the following:
“The College Seal represents the College’s belief in the total integration of a Biblical Christian Faith and the tradition of the Christian liberal arts. The open book is thus both the Holy Scriptures and the world of letters. Superimposed on the book is Psalm 43:3, ‘O send out Thy light and Thy Truth.’ This verse speaks of the College’s devotion to the truth of God’s Word and the truth revealed in nature, as well as to the College’s dedication to the evangelical task of making God’s truth known to all. This belief is re-emphasized by the torch behind the open book. The torch, the symbol of this light, is winged to emphasize the College’s aim of sending the light of God’s truth throughout the world.”
I want to meditate in this blog post on this verse. It gets to the heart of our radical need of God’s light and truth in the midst of our dark, distorted world. Without the light and truth of the Father, Son, and Spirit, we will never be free to be who God created us to be. We will never be truly human, truly the image of God. But we know, through Christ, that Christ’s light and truth has the power to transform us and recreate us in the image of God’s dear Son, and that changes everything, for the here and now, and for eternity.
The context shows us that the psalmist is in trouble. This is good news for us, because we’re in trouble. We’re perennially in trouble because of our sin and alienation from God. This condition makes us not operate the way our creator designed us to. So everything in our lives is out of kilter, and things can be set right only by a relationship with our creator and his truth, as we conform to his life and his ways.
But not only are we in trouble individually, our culture is in trouble. The current culture we’re part of here in the West is entering a post-Christian phase in which it is setting itself, more and more, against God and his truth. This psalm helps us see what we need to do when we’re in this sort of trouble. What does the psalmist say the answer is to dealing with the predicament we’re in?
The psalmist says, Lord, the thing I need most of all when I feel overwhelmed by trouble all around me, when you seem absent, when I am in deep distress, the thing I need most of all is your light and your truth.
So in the next two posts, I want us to ponder these two things the psalmist says are the answer to the deep despondency he finds himself in.
by Matthew Pinson | Mar 4, 2015
This week I had the opportunity to speak and be a part of a panel discussion at Trevecca Nazarene University’s Academy for Preachers Festival. The topic was preaching to the Millennial generation in the next ten to fifteen years. I thought some of my readers might be interested in my comments; so I have included the video on the right hand side of the page.
by Matthew Pinson | Feb 23, 2015
Last week in Salon.com, an article written by Edward L. Rubin appeared entitled “‘50 Shades’ of Confederate grey: Why the Christian right is losing power over Southern morality.” In it, Rubin discusses the fact that the salacious film “Fifty Shades of Grey”—a film anyone with any sort of worldview that derives from a traditional religion would describe as pornographic—has done so well in the South, becoming a “smash hit in the heavily Republican, mega-churchgoing Southern states of the union.”
My initial gut reaction when I read the article was to dismiss Rubin’s analysis, but the more I read, the more it seemed to be on-point. Rubin argues, correctly I think, that:
“Traditional morality, which maintained that sex was only moral if it served the higher purposes of procreation (thus condemning homosexuality and abortion) and social stability (thus condemning divorce and female promiscuity), is crumbling throughout the Western world. Cultural conservatives are quick to see this process as evidence of an overall moral decline. . . . [T]he old morality of higher purposes is being replaced by a new morality, centered on human self-fulfillment. According to this rapidly advancing worldview, the purpose of sex is pleasure, and fulfilling sex is an important element of most people’s general life experience. Self-fulfillment is a real moral system.”
I think he’s dead-on. Think about what he’s saying: The “old morality of higher purposes is being replaced by a new morality, centered on human self-fulfillment.” This gets to the heart of our predicament in our current post-Christian cultural milieu. Our culture is in the process of abandoning a “morality of higher purposes” and replacing it with one of “human self-fulfillment.” No Christian preacher could have said it better.
But the more I think about this, the more I wonder about the very question Rubin raises (but doesn’t really answer): why the so-called Christian right is losing power over Southern morality. Reading an article like this brings to the surface fears I have about the current state of popular evangelicalism, what Rubin describes in his comment about the “heavily Republican, mega-churchgoing South.”
It makes me concerned that the reason evangelical Christianity is losing influence over the moral direction of our culture is that it has lost its stark, prophetic difference from the world in its quest to attract the world by being as much like the popular culture as it can be.
An article like this provokes the question in me: Could it be that mainstream American evangelicalism, in the way it conceives of the church and spirituality, has become more about religious “self-fulfillment” than about “higher purposes”?
In a course I teach here at Welch College, we were recently discussing the need to structure the lives of our churches, not on the trends of this present age, but on the teaching and example of Christ and his apostles. I explained that the church’s “DNA” is biblical and apostolic, and we should seek to structure our congregational lives and our spirituality in a way that naturally grows out of that biblical-Christian-apostolic “DNA.”
But what we see too often in evangelicalism is a substituting of the values, priorities, and methods of the present age for the patterns we have available to us in our inheritance in Scripture and in the Christian tradition.
We as evangelicals are too often so unsure of ourselves. We have such an inferiority complex that we don’t really believe the inner resources we have received from the Spirit—the Word and the Church—are sufficient to get the job done. We immediately think, “Surely there’s something we need to add to the mix that will really get the job done.” And that extra “something” is usually what is trending at the moment in the secular culture.
But as I once heard Mark Dever say, that extra something that we tack on to the sufficiency of Scripture and the gospel to attract people to church is the same thing that cults and false religions could use to attract people to their gatherings. When we do this, we’re despising the very means of grace that God has given us—that built-in DNA—for the life and health and growth of the church.
We’re biting our fingernails, deeply afraid that the Spirit’s resources are not enough, and that we must find something in the secular world that is—whether it’s entertainment, marketing, pop psychology, secular models of leadership, or whatever.
American evangelicals are emphasizing “self-fulfillment” too much in the way we think about what it means to be a Christian and what it means to be the church. But we will never experience renewal—and we will never be able to be salt and light in our culture—until we draw on the resources the Spirit has given us in Christ’s Word and Gospel and Apostles and Church. These are the “higher purposes” that we need to return to—not the religious “self-fulfillment” we seem to be currently pursuing.
by Matthew Pinson | Jan 30, 2015
The Commission for Theological Integrity of the National Association of Free Will Baptists (of which I serve as chairman) sponsors a blog, fwbtheology.com. From time to time, I post a theologically oriented blog post on that website and place a link to it on this blog. I recently posted a blog on that site entitled “An Early General Baptist on the Washing of the Saints’ Feet.” You can gain access to it by clicking here.
by Matthew Pinson | Jan 19, 2015
Yesterday I had the pleasure of being with Welch College’s Rejoice! Ministry Team at Heritage Free Will Baptist Church in Columbus, Ohio. We were so warmly welcomed by the pastor, Tim Stout, and his growing congregation.
This ten-voice ensemble travels across the country ministering in churches and serving as ambassadors of Welch College. They did an excellent job in both capacities. After the morning worship service, the church provided a delicious luncheon for us.
Toward the end of the luncheon, the students broke out into their customary a capella song, “For Food and Hospitality”:
For food and hospitality, we thank you now, dear friends.
Your kindness we shall ne’er forget until our journey ends.
We thank you! We thank you! May God be good to you!
For food and hospitality, we thank you now, dear friends!
This is so customary that they often do it at restaurants—to the rave reviews of diners (I receive letters from complete strangers bragging about this and how impressed they are by our students.) When they did this, I joined in, because this is the same custom we followed when I toured with the College Choir as a student in the mid-1980s.
As we sang, I thought back to our annual Christmas Board Dinner at this past December meeting of the Welch College Board of Trustees. With our Board members and leadership team members and spouses gathered, someone brought up this song, and there was quite a lively discussion about it, who remembered singing it, and when it was introduced.
We finally decided that it was being sung at the end of tour meals at least as early as the late 1960s. Then, when I asked the kitchen and wait staff from our food service provider, Pioneer College Caterers, to come out and let us thank them, someone started singing “For Food and Hospitality,” and several in the group sang along.
What an interesting, wonderful, and culturally enriching tradition! I would be interested if any of my readers who sang in the choir or music groups in the 1950s or 1960s can provide information on the origin of this song and its introduction to Welch College culture. If you can, please click the “Contact” tab above and let me hear from you!
by Matthew Pinson | Dec 17, 2014
The Commission for Theological Integrity of the National Association of Free Will Baptists (of which I serve as chairman) sponsors a blog, fwbtheology.com. From time to time, I post a theologically oriented blog post on that website and place a link to it on this blog. This week, I posted a blog entitled “Daniel Whitby on the Warning Passages in Hebrews.” You can gain access to it by clicking here.
